15 July 2007
17th Sunday of Ordinary Time, Year C (2004)
Ordinary 17-C (July 25, 2004)

Let’s begin today with a short clip from one of my favorite movies, and as you watch, tell me what this clip is about…. [Clip from “Bruce Almighty” on Prayer]

What is that clip about? Right! Prayer. And that’s what we’re going to talk about today. If you look on your handout, at the top, it says: “When Life Does Not Seem Fair” and then, in parenthesis, “And at other times, too” – what should we do? Jesus in our gospel today gives us two important words: PERSEVERE in PRAYER.

Studies show that 87 percent of Americans pray on a regular basis. About 70 percent claim that God answers their prayers. Jesus set us an example: Our gospel text today opens with the simple statement that “Jesus was praying in a certain place…” (Luke 11:1) Throughout the gospels, Jesus is always going off to an isolated place to pray. And when he faces the biggest crisis of his life and is about to be killed on a cross, he first goes to the Garden of Gethsemani to pray. His words in this prayer in the garden are especially insightful: “Kneeling, Jesus prayed, saying, ‘Father, if you are willing, take this cup away from me; still, not my will, but yours be done.’ “

Jesus gives us the model for how we ought to pray. Not just for ourselves, in a selfish sort of way, but that God’s will be done in our lives.

What is this that I have with me? [Hold out a bottle of aspirin] What are these used for? Right! When we have a head-ache, we pop an aspirin in order to relieve the pain. Many people treat God as an aspirin. They don’t much think of God until they have a problem or a need or a pain – then they go to their spiritual medicine cabinet and say a prayer. They turn God into a sort of cosmic genie – rub the magic bottle with prayer, and out pops God’s answer. Or God is like a divine secretary who is their waiting for us to dictate our requests, and then, it is up to God to do our bidding and answer our request.

I remember a story of a very successful businessman who needed $100 million for a big project he was working on. So he went into a church to pray for $100 million. But right next to him was a man in shabby clothes, praying for $100 to pay his rent. The rich man quickly reached into his pocket, pulled out a $100 bill, gave it to the man, and shooed him away. Then he continued with his prayer to God: “Dear Lord, now that I have your undivided attention…. “

If you ever have watched faith healers on TV, one of the things I really don’t like is that they treat God as an aspirin or as a genie who is there simply to do their will. These faith healers often are only after money from the people who are tuned in, listening to them. They often tell people who aren’t healed that the reason is that they lack enough faith. Baloney! God can heal, but God never promises that He will always heal. Thy will be done, O Lord – not our own!

Now I have something else here. What is this? Right, a radio. Now for this radio to work, what is the first thing I must do? Right. I need to plug it in, connect it to the electricity. Next, I need to turn it on. [Turn it on, let the sound of static come out] But what’s wrong? I, yes, I also need to tune it in to the radio station. In some ways, I think prayer is like tuning ourselves into God’s radio station. We first need to be plugged into to God, plugged into a relationship with the Lord. Then we need to tune in to the right station so we can hear God, not just a bunch of noise and static. I am always amazed when people come to me who are angry at God because their lives are messed up and their prayers are unanswered – but they are not in any way trying to follow God in their lives or do what God says. We can’t experience God’s blessings if our lives are spiritually unplugged and if we are tuning in to static or to the wrong station, the station that is broadcasting the world’s false values instead of God’s life-giving values.

On your sheet, the first step that Jesus offers us today if we are to be successful in prayer is to PERSEVERE. Let’s look at some Scripture verses. St. Paul tells us in his first letter to the Thessalonians:
Rejoice always. Pray without ceasing. In all circumstances give thanks, for this is the will of God for you in Christ Jesus. -- 1 Thessalonians 5:16-18

In our gospel today, Jesus tells a story about a man who wakes up a neighbor in the middle of the night because he urgently needs bread. Jesus concludes the story by saying:
“I tell you, if he does not get up to given the visitor the loaves because of their friendship, he will get up to given him whatever he needs because of his persistence.” – Luke 11:8

Jesus then goes on to tell us in the gospel: “Ask and you will receive, seek and you will find, knock and the door will be opened to you…. What father among you would hand his son a snake… or a scorpion…? If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the holy Spirit to those who ask him?” – Luke 11:9, 11-13

The point is for us to be persistent, to persevere, to not give up. Paul tells us in his letter to the Romans that often we are not even able to pray on our own. But God’s Spirit within us knows our needs and will pray on our behalf. Paul writes: The Spirit comes to the aid of our weakness; for we do not know how to pray as we ought, but the Spirit itself intercedes with inexpressible groanings. And the one who searches hearts knows what is the intention of the Spirit, because it intercedes for the holy ones according to God’s will. – Romans 8:26-27

Just a few verses later, Paul continues to reassure us: If God is for us, who can be against us? … What will separate us from the love of Christ? Will anguish, or distress, or persecution, or famine, or nakedness, or peril, or the sword? … No, in all these things we conquer overwhelmingly through him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor present things, nor future things, nor powers, nor heights, nor depth, nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord. – Romans 8:31, 35, 37-39

We hear similar reassurance in the Old Testament, from the prophet Jeremiah, in one of my favorite passages from all of Scripture: For I know well the plans I have in mind for you, says the Lord, plans for your welfare, not for woe! Plans to give you a future full of hope. When you call me, when you go to pray to me, I will listen to you…. Yes, when you seek me with all your heart, you will find me with you… -- Jeremiah 29:11-14

There is a reason Jesus tells us to persist and persevere in prayer, and to not give up. First: Prayer is not always easy. It requires discipline, dedication. Life is so full of busyness and distractions that it is easy to postpone and procrastinate.

Secondly, prayer can make us angry or frustrated – especially when it seems that God is silent or absent or not tuned in to our needs and our requests. Look with me one more time on the TV screen. This is the title of a book that one of our parishioners lent to me just last week: “God is not Fair: Coming to Terms with Life’s Raw Deals.”

Anyone here ever felt angry at God? As if your prayers were not being heard or answered? As if life was unfair and God didn’t seem to care? That’s a very human reaction. It goes back to the very beginning of time. In the Old Testament of the Bible, an entire book is written about this seeming injustice or unfairness of God to prevent evil. That book is the Book of Job.

Last week, a wonderful and kind and faithful woman in my small faith community, Lucy Escarcega, lost her son, who was only 19 years old. He was shot and killed at a dance in Thermal. He wasn’t doing anything wrong – he was just in the wrong place at the wrong time, and got caught in the cross fire when someone pulled a gun and started shooting. But we have to wonder in situations like these: Why is God silent? Why doesn’t he intervene and do something? Why does God allow a good 19 year old kid to die, and his mother and family to suffer? We could ask the same question in other situations, too – a young soldier killed in Iraq, or innocent workers killed in the World Trade Center on September 11, 2001, or six million Jews killed in Nazi Concentration Camps during the Holocaust during World War II.

Let me offer just two possible answers to that question of “why.” First, God’s ways are not always our ways. That’s the answer given in the Book of Job in the Old Testament. God sees the big picture, and we don’t. We see the trees but not the forest. Parents understand this when they discipline a child and say “no” to their child – from their vantage point as parents, they see the larger picture and know what is best for their child, but the child may not see the big picture and may throw a temper tantrum if he or she does not get what they want.

A story is told of a man who was shipwrecked on a deserted island. He salvaged his few remaining belongings, built a hut, and stored everything he owned in that hut. Everyday, he would go to the beach and look for a passing ship to rescue him. But no ships passed by, despite his prayers, which went unanswered. One day, his hut burned down. In anger toward God, he ranted, “God, how could you allow this to happen? Not only have you not rescued me, as I’ve asked, but now, you’ve allowed my only hut with all my few possessions to burn down!” But the next day, rescuers came to the island and said to the man, “It was lucky we saw your smoke signal.”

Another story is told of a faithful man in a small village who always trusted God. One day, his horse got sick, and his fickle neighbors said, “It must be a curse from God.” The next day, and entire herd of wild horses happened to start grazing on the man’s land. The neighbors told him, “It must be a blessing from God.” The next day, his son, who was working to tame the horses, fell off a horse and broke his leg. The neighbors then said, “See, we were right the first time. This was a curse from God.” But then the next day, the king’s soldiers came into the village, looking for young men to force into the army in order to fight the king’s war. But this time, they passed on recruiting the man’s son, because he had a broken leg.

Blessings or curses often are in the eyes of the beholder. The famous French story, “The Little Prince,” tells about a prince who is enchanted by the beauty of a rose. But one day, he visits a field full of beautiful roses, and notices that the caretakers of the rose garden take the roses for granted – they water and tend the floors, but they have become numb to seeing the beauty of the roses. In the 1960s, a cosmonaut from the Soviet Union, which was at the time an atheistic country, flew into space and mockingly radioed back, “I’m in space, but I don’t see any God up here.” But American astronauts, circling the earth from space and looking down on the grandeur of the blue planet, marveled at God’s handiwork. Seeing God often is a matter of faith and perspective.

Secondly, God is Spirit. God is like the voice on the radio, when we plug in and tune in. That voice can nudge us and soothe us and guide us, if we listen. But it is up to us to choose to follow the advice of God, or to ignore it. God as Spirit has no hands and feet. We are God’s hands and feet in the world. God does not stop flying bullets or warfare or violence committed by one person or a group of persons against others. God nudges us to stop the flying bullets and to build God’s Kingdom and to become the hands and feet of God in the world. Prayer connects us to God – and when we are connected to God, we start to do God’s will.

Think about this for just a second. Some people ask God for rain for their crops, others ask God for sunshine for their picnic. Some ask God to help the Lakers win, some ask God to help the Detroit Pistons win the NBA championship. Some ask God to be on Notre Dame’s side (and God is!), others ask God to help USC. Not everyone gets to win the lottery, despite their prayers. We can pray for many things – but that doesn’t mean God is willing or even capable of doing anything and everything we ask of Him.

Now turn to the back page of your handout. We’ve talked about the importance of persistence and perseverance. Now let’s talk about prayer. Prayer connects us to God, which means, we are connected to a supernatural power source that many of us do not even know that we have.

I heard a story last week of a man who worked the late shift, then would walk home at night, going past a cemetery. One night, he decided to take a short cut through the cemetery, but in the darkness, he fell into the hole for a grave. He tried to claw and climb his way out of the hole, but to no avail. So finally, he decided to wrap himself in his coat and go to sleep. In the morning, in daylight, someone would find him and pull him out. But about an hour later, another man comes walking through the cemetery in the dark, and falls into the same hole. He doesn’t see the first man, crouched in the corner, and he too is trying to claw and climb his way out of the hole, but to no avail. Finally, the first man speaks up: “You’ll never get out of this hole that way.” Do you know what happened? He did get out! … He found a supernatural source of extra power that he never knew he possessed, based on fear, because he thought a dead ghost from the grave had just spoken to him!

Prayer is our supernatural power source. On your sheet, it says, ASAP. That usually means, “As Soon as Possible.” Maybe we should change the meaning of ASAP slightly, so that it says, “Always Say A Prayer.”

Have you heard the expression (from Fr. Patrick Payton, CSC, of the Family Rosary Crusade): “The family that prays together stays together.” It’s true. There is power in prayer.

Mother Teresa once said, “When we pray, we are expanding our capacity to receive God.”

In our gospel today, Jesus taught his disciples to pray. This is not meant to be a rote, memorized prayer that we rattle off quickly and automatically, on auto pilot, with no thought about what we are praying. It is meant to be a model for us. Let’s look at it quickly:

Our Father, who art in heaven. Prayer is CONNECTION, a RELATIONSHIP. We pray NOT to an impersonal cosmic Force, but to a personal God who Jesus tells us is like a loving father, like our daddy.

Hallowed be thy name. Prayer is RECOGNITION – holy is God’s name. In other words, we are not God. God is the one whom we must worship and glorify, not ourselves or our own wishes and desires.

Thy kingdom come, thy will be done, on earth as it is in heaven. Prayer is SURRENDER – God’s will, not our own.

Give us this day our daily bread. Prayer is DEPENDENCE – we depend on God for all our needs. Alone, we can not take care of ourselves or provide for our needs.

Forgive us our trespasses. Prayer is CLEANSING. God heals us, forgives us of our imperfections and sins and weaknesses.

As we forgive those who trespass against us. Prayer is RELEASE. When we forgive others, we become freed. We are released. But if we hold on to anger, bitterness, jealousy, envy, hatred – then we are enslaved to our emotions and our feelings, and God wants us to be free, not slaves.

Lead us not into temptation, but deliver us from evil. Prayer is PROTECTION. The world wants us to tune into the false messages on its spiritual radio station, and God wants to protect us from that.

A little 4-year-old boy had trouble memorizing the “Our Father” prayer and once blurted out, “Forgive us our trash baskets as we forgive those who put trash in our baskets.” Maybe he was right, though – we all have spiritual trash baskets that sometimes get full of spiritual garbage and need to be emptied. Others sometimes try to dump their trash on us, and we need to forgive and move on and not dwell on the past or allow ourselves to be poisoned by bitterness and anger and resentment.

There are all types of prayer: Intercessory prayer (we ask God for something); prayers for healing for someone who is sick; prayers of personal confession – “Lord, I am heartily sorry for all my sins;” prayers of corporate, or communal confession – for the sins of our church, the crusades and Medieval torture and the recent priest sexual abuse scandal; liturgical prayer – more formal, what we do at Mass or at other formal, liturgical celebrations; and finally – but perhaps – most importantly, prayers of thanksgiving and praise and gratefulness for all the many blessings that God gives to us.

There are many styles of prayer – and no one style is more correct than another: Formal prayer, as here at Mass, and informal prayer, just hanging out and talking with God; informal prayer; silent prayer (meditation); loud, exuberant charismatic prayer with singing and clapping and dancing; individual prayer – me and God; and group prayer, in church or in a small group.

Five quick and simple suggestions to help you with your prayer life:

1. Find a comfortable PLACE to pray each day – somewhere where there are no distractions, where you are comfortable and won’t be interrupted.
2. Find a comfortable TIME to pray. Some of us are morning people, others of us are night people. But stick with the place and time as much as possible, so that it begins to become a habit.
3. Use the Bible. Start with the Psalms, because these are themselves prayers and songs and poems.
4. Pray as a family – at meals, before going to bed, in the morning before heading off to work or school.
5. Pray in Church with your spiritual family – don’t miss Mass on Sundays, and even better, get plugged in to a small faith sharing group or faith community or Bible study.

Anyone here like to dance? [As a woman in the congregation to dance. Say briefly:] Prayer is like a dance, where God is taking the lead, but both of us are participating. It’s a give and take between partners and friends.

Everyone stand and let’s conclude by reading together the prayer that is on your handouts at the end:

I asked God for strength that I might achieve;
I was made weak that I might learn humbly to obey.
I asked for health that I might do great things;
I was given infirmity that I might do better things.
I asked for riches that I might be happy;
I was given poverty that I might be wise.
I asked for all things that I might enjoy life;
I was given life that I might enjoy all things.
I got nothing that I asked for but everything I had hoped for;
Despite myself, my prayers were answered. I am, among all people, most richly blessed.




16th Sunday of Ordinary Time, Year C (2007)
16th Sunday of Ordinary Time, Year C
July 22, 2007

A Better Way

Our gospel today is really short – the story of Jesus at the house of Martha and Mary – so I want us to read it together. But first, let me get prepared:

[Turn on lots of things that make noise and are a distraction – fan, vacuum cleaner, TV, radio…]


Now, let’s read our gospel together:

As Jesus and his disciples continued their travel, Jesus entered a village. A woman by the name of Martha welcomed him and made him feel quite at home. She had a sister, Mary, who sat before the Master, hanging on every word he said. But Martha was pulled away by all she had to do in the kitchen. Later, she stepped in, interrupting them. "Master, don't you care that my sister has abandoned the kitchen to me? Tell her to lend me a hand." The Master said, "Martha, dear Martha, you're fussing far too much and getting yourself worked up over nothing. One thing only is essential, and Mary has chosen it—it's the main course, and won't be taken from her." (Luke 10:38-42, Message Bible)

Now, watch with me this short, humorous video. [Show video from BlueFish.TV on prayer]

Now that I have your attention, what is this all about? One word – NOISE. Martha’s problem in our gospel was that she was distracted by the wrong things, so she missed the most important thing of all, which was Jesus’ presence with her.

Lots of people – especially people with the name “Martha,” but also others like me, who are “Martha’ish” in that we are always on the go, always doing, doing, doing – we don’t like this story. It’s because the story is often misused, misinterpreted to make people feel guilty who are busily serving the Lord. That’s not what the story is all about!

The problem is this: Too often, the story of Martha and Mary is interpreted incorrectly – juxtaposing work versus prayer, the active apostolic life (like the Jesuits and Holy Cross) up against the contemplative life of monks and hermits (like the Trappists and the Benedictines). If we’re a Martha, we’re made to feel guilty. But can you imagine if the world were made up of only Marys and no Marthas – who would clean the house, cut the grass, cook the meals, take care of the children?

Last week, I came across a story of an elderly woman, in the hospital. Some of the members of her church stopped by to visit and said, “We’ll be praying for you.” She, being of quick wit, responded, “I’d rather you cleaned my house and cooked me some meals. I can do the praying on my own!” We “Martha” people hear this story and, instead of thinking it juxtaposes work and prayer, in our minds we tend to think it blesses laziness – Mary just didn’t want to help her sister Martha with all the work in the kitchen!

Today, let’s try to interpret the story correctly. To do so, we need to do two things: (1) First, we need to read the story in light of the parable that precedes it, the parable of the Good Samaritan; and (2) second, we need to read the story in light of Jesus’ journey to Jerusalem and his call for us to be his followers, his disciples.

First, let’s look at the story of Martha and Mary in the context of the Parable of the Good Samaritan. Clearly, Jesus was not condemning apostolic works and good deeds, because that is exactly what the Parable of the Good Samaritan is all about. The story is not criticizing the active apostolic life. So what does this story teach us? Two words: NOISE and PRIORITIES.

NOISE. That’s why I began the homily today with all the background noise, and with the humorous cell phone video. Our gospel says Martha was distracted. And how are we to pray and listen to God if our lives are filled with unnecessary noise and distraction? That “noise” can take all sorts of forms – cell phones, a loud TV, tiredness because we don’t get enough sleep, working too much.

PRIORITIES -- Martha was busy with the WRONG things – fixing the food instead of spending time with Jesus. Let me give you a simple example. I need one child to help me. Now, I have two things.
[Show child glass of milk and a chocolate candy bar] If you could choose just one, which would you pick? Which is better for you? Which is good for you every day, and which is bad for you if you eat it everyday? Right. Too many candy bars will give you cavities. But milk is good for you all the time. Neither is necessarily bad or sinful, unless misused. Likewise, Martha cooking the meal was not bad, in and of itself. But it was bad when she made cooking the meal a higher priority than spending time with Jesus.

Charles Swindoll, in his book, “Living on the Ragged Edge,” tells about a time in his life when he was all stressed out, working on overdrive, and his family suffered as a result. One day, his little daughter came running up to him and said, “Daddy, I have a problem I want to tell you about, and I’ll tell it to you really, really fast.” Chuck Swindoll bent over and told his daughter, “You don’t have to tell it to me really, really fast. You can slow down.” His daughter’s response stunned him. She said, “OK, daddy, but only if you promise to listen really, really slow!”

Second, the story of Martha and Mary needs to be read in the context of discipleship. Jesus was traveling to Jerusalem, to the cross, and he was inviting people to follow him, to become his disciples. But what is a disciple? Someone who imitates Jesus by loving God and loving others. And so, let’s look at two more important words related to discipleship: HOSPITALITY (or love) and EQUALITY.

First, HOSPITALITY. Real hospitality, real love means tending to the needs of another and putting their needs ahead of our needs. Martha wasn’t doing that. She was snipping and, in her mind at least, criticizing and judging her sister, Mary. In our society, the same thing tends to happen – and much too often, we Christians follow the world, not the Lord. Think of the immigration debate and the mean-spirited laws some cities and states are passing against undocumented immigrants. But we must remember: We are all God’s children, we are all brothers and sisters. As Christians, Jesus does not give us an option. He gives us a command: “Love one another.”

That leads to the second word: EQUALITY. In Jesus’ world, women and children were considered as second-class citizens. Women were expected to wait on the men. That’s what Martha was doing. But Mary was at Jesus’ feet, acting as a disciple and a follower of Jesus. Women weren’t supposed to do that in those days, just men. But Jesus commends Mary. The “better way” is being a disciple of Jesus, and that is open to everyone. Jesus tears down the walls of racism, sexism and every other –ism.

Often, our world and our love is too small. In fact, it’s not really genuine love at all. We love our spouses and our kids, maybe other members of our family, but that’s the extent of it. God wants us to reach out further, to love the world.

Last week, I read two stories – one sad, one with a happy ending. The sad story was in a newspaper a while back, from New York: “Police responding to burst water pipes in a Hampton Bays home found the mummified body of the owner – dead for more than a year – sitting in a chair in front of the television. The television was still on. He appeared to have died of natural causes.” How sad that people die alone and lonely, with no one to care for them or even to check to see if they are doing OK. Last week, I heard a preacher talk jokingly about how the automatic garage door opener was the greatest enemy today to love of neighbor – because we get in our cars while still in the garage, push the button, raise the garage door, leave the house, return home the same way, and never have to go outside to see our neighbors.

The second story was a happy one, about a 18-second TV segment by Diane Sawyer on “Sixty Minutes.” She was in Mali, Africa, showing scenes of children starving. One little boy, Muhammad, 11, was shown hungry but smiling. And in Indianapolis, Indiana, a woman named Cheryl Carter-Schotts saw the show and said to herself, “He’s my responsibility.” Fighting tons of government bureaucracy and red tape, she and her husband tracked down the boy and convinced U.S. immigration officials to allow him into the country, where they adopted him. A few months later, an Indianapolis TV station interviewed Muhammad, who mentioned that he had another friend, still in Mali, starving; and a woman in Bloomington, Indiana, heard the story on TV and said, “He’s my responsibility,” and did the same thing, and was able to rescue another child from starvation. Muhammad eventually graduated from Georgetown University.

Cheryl Carter-Schotts and her husband could have used their money to buy a new house, a new car, fancy clothes – but instead, they chose to rescue and adopt a starving child in Africa. Which decision, do you think, brought them deeper and more abiding happiness and joy? A new TV, a new car – or watching Muhammad grow up and graduate from Georgetown?

The Martha and Mary story is not an either/or – it is a both/and. We are called to be people who pray, who listen to God; and we are also called to be a people who reach out in love to serve and help others, who put flesh on our faith through real action. As the writer of Ecclesiastes says in the Old Testament,
There is a time for everything, a season for every activity under heaven. (Ecclesiastes 3:1, New Living Translation)

Read with me this next verse, from the Letter to the Hebrews: Stay on good terms with each other, held together by love. Be ready with a meal or a bed when it's needed. Why, some have extended hospitality to angels without ever knowing it! (Hebrews 13:1-2, Message Bible)

How do we do that? How do we show love and, perhaps, entertain angels unexpectedly? On the back of your handout are some ideas and suggestions. First, it says that we are to practice hospitality and love – where? Let’s read this list together: At home with my spouse and children; toward my neighbors; in the parking lot and on the roadways; in the church pews and in my church community; toward elderly parents or neighbors; at work or school; in the world, like Cheryll Carter-Schotts and her husband who adopted Muhammad from Africa. In other words, EVERYWHERE that God gives us an opportunity.

How? Let’s keep read:
Pray for others; toss out words of encouragement; offer to help someone; take your kids out for a movie or pizza or ice cream; invite your husband or wife on a “date;” invite the neighbors over for a barbeque; mentor a kid or coach a team; give a ride to a neighbor without a car… to church, to the store; volunteer.

There are so many ways to love and serve and show hospitality – big ways and small ways. Wednesday night, I was over at Coachella Valley Cemetery in the evening, preparing to lead a rosary, when an elderly man fell into a bed of roses and could not get up. The thorns cut into his arm and he was bleeding profusely. Another young man who was with me and saw it all happen ran to the man’s rescue, and together, we were able to lift him out of the bed or roses.

Thursday, I visited one of our parishioners at JFK Hospital in Indio and found that her small faith community was just leaving but had already been there, en masse, to visit her, cheer her up, pray with her. They were enfleshing their faith.

Not too long ago, I heard about a guy in line, buying groceries. A guy in front had just finished writing a check to pay for his purchases, then realized that he had forgotten to buy ice – and he didn’t have another check or any cash on him to pay for it! The first guy, in line behind him, simply said, “Put the ice on my tab.” No big deal. Simple hospitality. Love.

That’s what the Christian life is about – reaching out to help one another, to show love and kindness and hospitality. Do you want the abundant life that Jesus promises? Learn to give, learn to be generous. Loving others will expand your world in marvelous ways! “
Martha, dear Martha, you're fussing far too much and getting yourself worked up over nothing. One thing only is essential, and Mary has chosen it — it's the main course, and won't be taken from her." (Luke 10:42, Message Bible)

Don’t miss the “main course” because of the noise. Focus on God’s priorities in your life. Spread love all around. Remember that we are all God’s children – young and old, male and female, Hispanic and black and white and Asian and native American. Embrace God’s better way!